Kingdom Living

On The Law – Part 2

Similar to Christians in ages before, Christians today struggle with the significance, permanence, and place of the Old Testament Laws in our lives.  This is compounded by those outside, namely from the homosexual community, whose consistent response to Christian objection to immoral behavior is that we are picking and choosing which laws to follow.  We enforce some, regarding homosexuality for instance, and fail to enforce others, regarding mixed cloths, shellfish, and menstrual purity.

Those detractors raise and interesting point, because in one sense they are correct.  It would be really bad and wildly inconsistent if we arbitrarily picked a randomly selected set of verses and made them obligatory while simultaneously randomly selecting another set of verses declaring them no longer binding.  To their credit, I agree that this kind of pick and choosing would be terrible and inconsistent.

However, from one simple read through of the Old Testament every person knows that things have changed for Christians today.  We no longer offer sacrifices.  We no longer have a Temple.  Not only so, but the New Testament explicitly lays those things out as changed.  A large portion of the New Testament is about the controversy of what fulfilling the Law means now that Christ has come.  Anyone who has the thinnest acquaintance with the Bible knows that fundamental things changed between the Old and New Testaments.  And yet, anyone who has the thinnest acquaintance with the Bible knows there are some things that are exactly the same in the Old and New Testaments.

There is no doubt that we God desires us to be obedient to his Law.  God makes that clear in the Old Testament and Jesus echoes that message in the New.   But the question is what does obedience look like for us today?

Traditionally, when talking about what laws are different and which are the same Christians have talked about the threefold, or tripartite, divisions of the Law (moral, ceremonial, and judicial).  While agreeing with this, I think there’s a better way of framing the issue.  I’d prefer to divide them by Creation Law and Redemption Law.

For example, there are Laws in the Old Testament that when obeyed today will look exactly the same as they did in the Old Testament.  These are creation laws.  These laws are a part of the created order and obedience to them looks the same today as it did to Adam and Eve.  Obedience to “Do not steal” looks the same today as it did in 1200 BC.  Another example is found in Proverbs 12:10.  “Whoever is righteous has regard for the life of his beast.”  Obedience to this looks the same today as it did back then.  Moses would have objected to animal abuse back then on the same grounds that I would today.

On the other hand, there are laws in the Old Testament that when obeyed today will look different than they did in the Old Testament.  These are redemption laws.  The New Testament teaches that Christians have been redeemed from the letter of the law and delivered to the spirit of the law.  Ultimately, obedience is still what God desires, but it will look different today than it did then.  For example, if someone asks if Christians obey and observe Passover, our answer should be a resounding “Yes!”  God commanded his people to celebrate Passover.  We shouldn’t just ignore this law by writing it off or abolishing it.  We should obey it, but obedience for us looks different than it did in the Old Testament.  In 1 Corinthians 5:7-8, Paul even says Christians Passover celebrations will look different.  In 300 BC, to celebrate the Passover they rid the house of actual yeast and prepared an actual lamb.  In 2015 AD, we rid our house, the Church, of the yeast of malice and evil and gather around the Lamb of God, Jesus Christ.  We still keep the Law, but it has been fulfilled in Christ so our obedience looks different.

For Jesus, obedience looked like keeping Sabbath, celebrating feast days, not cutting the corners of his beard, having tassels on the corners of his garment, and not wearing mixed fabric.  But it also looked like not stealing, not murdering, not coveting, not envying, and loving God with his whole heart.

So the question, “Should Christians obey the Law of Moses?” is a fundamentally flawed question.  The question should be phrased, “How should Christians obey each of these specific commands within the Law of Moses?”  The first step to answering that question is determining whether or not we are dealing with a Creation Law or a Redemption Law.

This begs the question, “Why?  Why did God demand obedience in the minutiae of the lives of the Israelites and tell them to command all people to obey only to somehow change the rules in the middle of the game?”

In Galatians, Paul calls the Law a schoolmaster that was designed to bringing us to Christ.  This means that majority of the Redemption Laws in the Old Testament would have served as a large-scale acted out audio/visual aid that was used to teach the people of God, both then and now, the concept of holiness.  Essentially, God was teaching that we should distinguish and separate and He cares about those divisions.  God is teaching us, through the Law, this rudimentary lesson that He cares about how things are done and that we obey and follow instructions.

Screen Shot 2015-01-31 at 11.05.04 PMWhen elementary teachers teach children to write, they give them fat, stubby pencils and special paper with the extra wide margins that has the silhouette of the letters they are making already printed on it.  The elementary teacher does this full well knowing that when those children have matured and grown up, they will not be writing that way.  But as it is now, they need to learn the basic concept.

When the military prepares troops for battle, they send them to boot camp where a drill sergeant will scream his head off about how their shirts are folded and how their bed is made.  This seems strange because, as we all know, the military doesn’t actually care how you fold your clothes or make your bed.  Boot camp is not the place all clothing retail workers are sent because it’s not really about the folding.  Boot camp is the place where all the people who want to be in the military are sent because it’s really about following instructions no matter how small or insignificant.  Because during the heat of battle when they say, “Do this.  Go here.  Shut that,” the last response they want to hear is, “Why?”  So they find out whether or not you can follow instructions with shirts and bedding.

I believe this is what God is doing and majority of the laws we see in the Old Testament are Redemption Laws that were designed to teach God’s people that He cares deeply when we fail to follow instruction.  However, if the two prior analogies are to be considered accurate and not faulty, we should see the Israelites mature and leave these visual aids behind.  I believe that’s exactly what we see in people like Samuel, David, Jeremiah, and Hosea to name a few.

And Samuel said, ‘Has the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to listen than the fat of rams.’ (1 Samuel 15:22 ESV)

  For you will not delight in sacrifice, or I would give it;
you will not be pleased with a burnt offering.
The sacrifices of God are a broken spirit;
a broken and contrite heart, O God, you will not despise.
(Psalm 51:16-17 ESV)

For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings. (Hosea 6:6 ESV)

Stand in the gate of the LORD’s house, and proclaim there this word. . .Do not trust in these deceptive words: ‘This is the temple of the LORD, the temple of the LORD, the temple of the LORD.’ . . . Behold, you trust in deceptive words to no avail. Will you steal, murder, commit adultery, swear falsely, make offerings to Baal, and go after other gods that you have not known, and then come and stand before me in this house, which is called by my name, and say, ‘We are delivered!’—only to go on doing all these abominations? . . . Behold, I myself have seen it, declares the LORD. Go now to my place that was in Shiloh…and see what I did to it because of the evil of my people Israel. And now, because you have done all these things, declares the LORD, and when I spoke to you persistently you did not listen, and when I called you, you did not answer, therefore I will do to the house that is called by my name, and in which you trust, and to the place that I gave to you and to your fathers, as I did to Shiloh. And I will cast you out of my sight. (Jeremiah 7:2-5, 8-15 ESV)

With maturity, these men were already beginning to distinguish between the outward, external, audio/visual aid and the true purpose of the lesson God was trying to teach them.  These men understood what God was going to be doing in Christ.  In the person of Christ, we have seen the Law lived out and perfectly fulfilled, so we don’t need the stubby pencil any more.  We don’t need boot camp any more.  We still need the lessons and principles that we were taught by our schoolmaster, the Law, but now that the schoolmaster has delivered us to Christ, we have reached full maturity and can put those rudimentary things away.

Now that Christ has come, we don’t have to keep the visual aid, but we must retain the principles.  And Paul goes to great lengths in many of his letters in the New Testament to show us this.  For instance, Moses said, “Don’t muzzle the ox while it treads out the grain,” (Deut. 25:4).  Paul says, “Look at the principle and you’ll see God was actually concerned about Christian ministers and pastors back in Deuteronomy,” (1 Corinthians 9:9-11).  That point was in there from the beginning.  And those who were wise in the time of the Old Testament understood it.

God’s principles have never changed.  His desire is obedience.  He called Abram out and told him to obey.  He brought Israel out of Egypt into the desert to teach them to obey.  He kept them from going into the Promised Land because they failed to obey.  Once in the land, the successful kings were the obedient ones and the destructive kings were the disobedient ones.  God sent prophets to his people calling them to repent and obey.  He removed them from the land and destroyed it because of their disobedience.  Enter Jesus.  In the New Testament.  Giving the exact same command.  Obey.  

Matthew 5:17, 19

Jesus’ invitation is not, “Let me do all the obeying for you so you can go live how you want and then get to Heaven and say, ‘Oh.  I didn’t need to obey.  Jesus did that for me.’ “

Jesus’ invitation is, “I have come to show you what it means to perfectly obey the Law.  If you want to be in my Kingdom and a part of my movement and catch onto this wave of the Holy Spirit, obey the Law with me and teach others to do the same.”

Jesus’ warning is, “One surefire way to know you aren’t in my Kingdom and a part of this movement is if you diminish, disregard, cancel, abolish, invalidate, repeal, annul, overrule, or usurp even the smallest of God’s commandments and teach others to do so.”

The Christian life is one of active, assured obedience.  I don’t obey to obtain what I have already been given, a restored relationship with God the Father through Jesus Christ, but I obey because it’s what my rabbi, my teacher, my leader, my God taught me to do…because it’s what He did.

“Go therefore and make disciples of all nations. . .teaching them to obey” – Jesus (Matthew 28:19-20)

This is Christianity.

On The Law – Part 1

First Century Israel was one of the most religious places on the face of the planet at that or any time in history, comparatively speaking.  The people there were passionate about God and His Law, passionate about their way of life, and especially passionate about where those two passions intersected.  Obedience.  This was a direct result of a major event years prior.  

A few generations before, the ancestors of these obedient First Century Israelites were equally disobedient and were consistently and continually warned of their repetitious, unrepentant disobedience to the Law by God through Prophets.  These stalwart men were agents sent by God to call those ancestors back to the Law and back to obedience to God.  However, those ancestors mocked, ignored, silenced, and killed those Prophets refusing to obey, so God exiled them into a foreign land while simultaneously taking away the land He gave them.  All because of disobedience.  Interestingly, the Old Testament leaves off with most of these Israelites still exiled in a foreign land.  Only a few return to find their home demolished and begin the rebuilding process.

And so, as a result, this generation living in First Century Israel was overwhelmingly passionate about obedience.  This is the context in which Jesus is living.  This is the audience to whom Jesus is speaking when he gives his first sermon.  Matthew the Evangelist was one of these people and it was to these people that he was writing to when he recorded Jesus’ first sermon, not unintentionally, at the beginning of his book.  In Matthew’s account, this sermon (on a mount) is the first teaching we hear of Jesus.  Matthew’s introduction to Jesus’ message, his ministry, and his purpose all springs from this speech.

Jesus begins by stating what he believes God’s kingdom looks like (what we sometimes call “The Beatitutudes”).  But then notably, and strangely, he shifts and makes it a point to say:

“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.”(Matthew 5:17 ESV)

Christ’s preaching was so entirely different from that of the popular teachers of the day (Pharisees and Sadducees) that people must have thought he was a revolutionary trying to subvert God’s authority and insert his own (like the Zealots).  Even from the minimal preaching he had done, it was obvious that he did not echo the prevailing theology of the day (like the Essenes).  So Jesus reassures his listeners that he hasn’t come to abolish the Law but to fulfill it.  To communicate that, Jesus uses two rabbinic idioms that are still used by rabbis today.  Abolish the Law & fulfill the Law.

In Hebrew, the word Law is Torah.  The word batel can mean abolish, but it can also mean nullify or undermine.  Similarly, the word lekayem can mean fulfill, but it can also mean complete or accomplish.  I know a Christian man who went to a Jewish Seminary in Jerusalem.  There, he said, the rabbis didn’t give him grades on his papers.  Just “batel” or “lekayem” written across the top of his papers.  They do this because when rabbis commission their disciples to “fulfill the Torah,” they mean “properly interpret the Torah correctly so that it can be lived out correctly.”  When they warn against “abolishing the Torah,” they are warning against misinterpretation that inhibits people from living out God’s commands correctly.

When Jesus said that he had come to fulfill the Torah and not to abolish it, he means, “I am here to properly interpret the Law of God and show you what it means to live it out, not to misinterpret it so that you’ll never be able to please God.”  What is he directly implying to this highly religious, obedient society?  “You haven’t been properly taught or shown what fulfilling the Law looks like.  The Pharisees haven’t shown you.  The Sadducess haven’t shown you.  The Zealots haven’t shown you.  The Essenes haven’t shown you.  That’s why I’m here.”  And this is exactly what he does in the rest of his sermon.  He “lekayem-s” the Law of Moses.  He talks about anger, oaths, lust, marriage, divorce, retaliation… all things in the Law of Moses.

Why does Jesus make this statement?  Why does Matthew bother recording it?  Jesus is trying to teach us something about the Scriptures and their relationship to God.  Look at the next verse.

“For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished.” (Matthew 5:18 ESV)

Jesus is communicating a very high view of The Old Testament.  That’s the Bible Jesus read, and he is acknowledging it’s immutability, permanence, and stability, right down to the iota or dot. 

Israeli newspaper written in Hebrew

Hebrew is an interesting language when written down, because so many of the letters look the same.  The only thing separating some of them is a small little jot or tittle of the pen.  Jesus is upholding the reliability of the text.  He is echoing the Prophets of old, for Isaiah says, “The grass withers, the flower fades, but the word of our God will stand forever,” (Is. 40:8).

Jesus wants everyone to know his mission and purpose was to lekayem Scripture because to Him, it is more secure than the heavens and the earth.  And remember, Jesus here is talking about the Law.  Earlier in Matthew’s Gospel, Jesus said our “bread” should be every word that comes from the mouth of God.  And he’s talking about the Law.  Later in the New Testament, Paul writes to Timothy telling him the Scriptures are useful for teaching, rebuking, correcting, and training in righteousness.  And he’s talking about the Law.  Paul also says that Scripture is breathed out by God.  And he’s talking about the Law.

Nothing could be more wrongheaded than the popular idea that the Christian needs only the New Testament.  This idea was perhaps reinforced by the separate printings of New Testaments, apart from the Old.  It most certainly was not caused by reading the New Testament.  Nothing is more patently taught in the pages of the New Testament than the continuing and abiding authority of the Old.  This frames our understanding of Jesus’ next command (I prefer invitation).

“Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven.” (Matthew 5:19 ESV)

These commandments that Jesus is referring to are the ones in the Law of Moses.  And he is telling his listeners, both ancient and modern, that if they relax or disobey one of the least commandments and teaches others to do so as well, they have no place in the Kingdom he is building.  They have no place in his movement.  Jesus is telling his disciples that they need to be “lekayem-ers” of the Law like he is.  He said, “I have come to lekayem the Law…to show people what it looks like to live it out in flesh and blood.  You want to be my follower?  You do it too.”  That’s heavy and resonates with us, as it should, but this would not have been the most shocking thing to his listeners.  This highly religious audience would have welcomed this invitation to keep the Law together in community.  The next phrase is the kicker. 

“For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.” (Matthew 5:20 ESV)

This would have been the most profound, shocking, riot-inducing statement that Jesus’ audience heard.  This would have shocked and awed them to no end. 

The scribes were the most renowned teachers of the Law.  They were the priests’ priests.  They were the chief interpreters of the Law.  They were Levites that could trace their lineage back to Aaron.  If you wanted to understand the Law, you listened to the teaching of the scribes. 

The Pharisees had the reputation of being the most exemplary models of the Law.  The Pharisees were a sect of Judiasm that formed a moral code of ceremonial acts more rigid than the Law of Moses based on passed down traditions.  They were held in the highest regard among the Jews of the day.  If you wanted to know what it looked like to live out the Law, you watched the Pharisees.

Jesus has just finished telling his listeners he had come to “lekayem the Law.”  They had likely heard this before.  They were just told the importance of the Law and that they needed to participate in “lekayem-ing” it as well.  They had likely heard this before.  Sense the tension.  The only people they had seen do this were the scribes and Pharisees and they knew they couldn’t do it like them.  And then Jesus says, “You have to do it with more righteousness than the Pharisees.”  This would have shocked and awed the crowds. 

But look at what Jesus is doing.  He’s not setting a higher standard of righteousness than the Pharisees.  He’s pointing to a different understanding of righteousness than the Pharisees were offering.  Jesus has multiple run-ins with the Pharisees throughout his ministry and his complaints are always the same.  “You keep all of the outward ordinances of the Law, but you neglect the ones that matter.  The heart issues.”

Remember back to a few generations before when the ancestors of the Pharisees and all of Israel was rebelling against God by bringing idols into the Temple, oppressing the poor, bringing offerings to God that were lame or blind.  Remember how God sent prophets to call them back to obedience.  Remember how they refused time and time again, so God exiled them and caused them to be captured by a foreign nation.

Those disobedient Israelites told this story to their children and their children’s children and not long after, a generation was raised up that said, “We are never gonna let this happen again.  If we get a second chance, we are not gonna blow it.”  And generations later, the Israelites were returned to their home and began rebuilding.  That next generation, the Pharisees, began doing things differently…sort of.  They certainly put much more emphasis on the Temple laws their forefathers neglected, but they still missed the point.  The pre-exile Jews didn’t care about the outside or the inside.  The post-exile response was to care only about the outside leaving the inside to neglect. 

The righteousness of most of the Pharisees (read more here) was in outward observances of the Law.  They were strict about abstaining from theft, murder, and idolatry, but cared nothing about hatred, pride, and hard-heartedness.  Their righteousness was partial.  They placed overwhelming emphasis on the Temple laws, but cared nothing for justice or mercy.  Their righteousness was self-interested.  They didn’t desire to please God.  They desired the praise of men.  So, they prayed loudly on the street corners.  They gave their tithes ostensibly.  They fasted publicly.  And to Jesus, this was abolishing the Law.  This is why he has to make it so clear.  He is separating himself from those people.  “They are abolishing the Law,” he says.  “I have come to fulfill it.  And if you want to be in my Kingdom and fulfill it with me, it’s not going to look anything like that.”

Jesus hasn’t given us a free pass to override the Law of the Old Testament.  On the contrary, he has made it clear that we are to adhere to the Law and do so in a way that is not solely outwardly religious like the Pharisees.

But… what does that look like?  What does it look like for us, for Christians to “fulfill” the Law?  What does it look like for us, for Christians to “abolish” the Law?

I’ll hope to tackle those issues and more in the next post.

Pentecost Connections: Are You Watching Closely?

Some of my favorite movies are ones that leave you guessing until the end.  Or ones that lull you into a false sense that leads you to believe you have it all figured out and then when the end comes you are blown away.  What makes a truly great movie is when you can watch it again and still appreciate the amazing ride the story takes you on and catch tiny nuances that you missed the first, second, or third time you watched it.  That’s a good movie.

If we have grown to expect something like that from The Nolan Brothers or Stephen King or Billy Wilder, why haven’t we expected something similar yet far greater from God, the Master Storyteller?  Why do we treat Scripture as a disjointed, disconnected, boring, story that we’ve “heard already?”  Maybe because you’re not really looking.  

In the rest of this post, allow me the opportunity to reveal the connections in certain stories and events that have been there all along…that the author intended to put there…that you may have missed in the past.

Are you watching closely?

Are you watching closely?

Let me set this up by referring back to my two previous posts this week.  Monday, I posted about the historical and Biblical significance of Shavuot (Pentecost).  You can read that here.  Wednesday, I posted about the importance of the location of the events recorded in Acts 2. You can read that here.  Keeping in the same vein, I want to reveal the connections that Pentecost has to what God had been doing throughout Biblical history.  While this event was unexpected, it wasn’t uncharacteristic.  The set up was complete.  This is just the brilliant “twist” ending that no one saw coming.

Connection 1 – Harvest

Shavuot was a celebration of the harvest.  It was celebrated with grain.

“You shall observe the Feast of Weeks, the firstfruits of wheat harvest,” (Ex. 34:22).  

If you read the parables of Jesus, you can’t help but miss his frequent references to the “harvest” referencing people who were going to join the Kingdom (Matt. 9:37-38, 13:24-29, 36-43; Luke 10:1-2; John 4:34-38). 

In Acts 2, the disciples were celebrating Shavuot, celebrating the harvest, and thousands believed and joined the Kingdom of God.

Connection 2 – Commission

As stated previously, the Jews of Jesus’ day believed that Shavuot was celebrated around the time God gave the gift of Torah to Moses.  So, in the mind of the participant, the writer, and the reader, these two events would have already been linked.  Look carefully at what Luke does in Acts.

The initial things are obvious.  Both events involved similar sounds and symbols, such as wind, fire, and voices (Ex. 19:16-19; Acts 2:1-3).  Both events involved the presence of God (Ex. 19:18, 20; Acts 2:4). 

But there is one thing that may not seem as obvious.  Recall for a moment what God is doing at Sinai.  Recall what God is doing when he gives the Israelites the Torah.  Recall the commandment that ties the commandments in the Torah together.  “Be holy for I am holy,” (Leviticus 11:44, 45, 19:2, 20:7, 26, 21:8).  God’s giving of the Torah at Sinai served to commission Israel into the world as a “kingdom of priests” (Exodus 19:6) charged with representing God as his people.  He gives them the Law so that they can reflect his holiness showing the world what He is like.  

(Sidebar: At Shavuot, it was a tradition established before Jesus’ time [and continued today] to read Ezekiel 1-2 during the service as well.  Recall the events of Ezekiel’s vision in chapters 1-2.  

“I looked, and I saw a windstorm coming out of the north — an immense cloud with flashing lightning and surrounded by brilliant light… The appearance of the living creatures was like burning coals of fire or like torches. Fire moved back and forth among the creatures; it was bright, and lightning flashed out of it.” (Ezekiel 1:4, 13)

Recall what God is doing when he calls Ezekiel.  Ezekiel experienced these visions for a purpose.  God is commissioning him as a prophet to proclaim his Word to a wayward people.)

On Shavuot in Acts 2, God was publicly commissioning Jesus’ disciples to take the Gospel to the world, to be his representative.  And the very first thing that Peter does is to preach to the crowds and God saved thousands of people that day.  On the first Shavuot at Sinai, God celebrated by shaking the earth with voice as he commissioned his people.  In Acts 2,  God was celebrating Shavuot again by shaking the earth with his voice, but this time he filled his people with his voice empowering them to preach the Gospel of redemption to the whole world.

Connection 3 – Death and Life, Law and Spirit

(I tell you this while affirming the inspiration of Scripture.)

Many of us have read Paul’s words in 2 Corinthians. “[O]ur sufficiency is from God, who has made us sufficient to be ministers of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life.”  We may think Paul to be a little harsh here or, to be honest, we don’t really understand what he’s getting at or what the relationship is between death as a result of the Old Covenant or life that results from the New Covenant.

There is something very interesting that occurs in Luke’s recording of the Pentecost account.  I think Luke is intentionally trying to draw our attention to the events at Sinai and if we were eastern thinkers and not western thinkers (a topic I’ll have to write about at a different time) we wouldn’t have needed Paul to tell us what he did in 2 Corinthians.  We would have gotten it before the end of Acts 2.  Luke uses language that would have immediately struck chords with his Jewish readers.

Let’s go back to Exodus 32.  Moses is on the “mountain of God” (Sinai, Ex. 24:13) and has received the Torah from God.  As he is descending the mountain, he hears singing in the camp.  Joshua thinks it’s the sound of a war, so it must have been some type of thrasher death metal.  Moses enters the camp, sees that they’re worshiping a golden calf and asks Aaron what is going on.  Aaron says, “I dunno.  I put all this gold into the fire and this calf came out.  It was weird.”  So, Moses calls all the priests (the sons of Levi) to himself and tells them to kill those responsible for this grievous idolatry.  Look at verse 28.  “And that day about three thousand men of the people fell.”

Acts 2.  The disciples are on the “mountain of God” (Temple, Micah 4:2) celebrating the giving of the Law.  Suddenly, the Spirit falls upon them sealing the New Covenant Jesus made with his blood.  Peter rises to tell the people of the significance of these events and after revealing to them their sin and redemption made available in Christ…look at verse 41.  “[A]nd there were added that day about three thousand souls.”

The Law kills, but the Spirit gives life.

Connection 4 – The Poor

The requirements for the celebration of Shavuot are given in 4 places around the Old Testament, but one of them has something that none of the others do.

In Leviticus 23, God gives Moses the specifics of this celebration with regards to the sacrifice, time of year, etc.  All of that matches the other accounts.  But before moving on to the Feast of Trumpets, there is a somewhat strange verse included with the requirements for Shavuot.  Verse 22.

“And when you reap the harvest of your land, you shall not reap your field right up to its edge, nor shall you gather the gleanings after your harvest. You shall leave them for the poor and for the sojourner: I am the Lord your God.”

This is echoing a command God gave back in Leviticus 19:9.  This is the “Love Your Neighbor” section of the commandment and verse 9 is the first example given of how that’s done.

“When you reap the harvest of your land, you shall not reap your field right up to its edge, neither shall you gather the gleanings after your harvest. And you shall not strip your vineyard bare, neither shall you gather the fallen grapes of your vineyard. You shall leave them for the poor and for the sojourner: I am the LORD your God.”

Now we know that this is a festival that celebrates the harvest, so this law isn’t completely out of place.  And we know that this was adhered to by faithful Jews like Boaz.  And we know that the poor took advantage like Ruth and Naomi.  Also notice that there is no requirement for how far away from the edge you had to be.  So, you could look out across the fields in Israel and know who was being obedient and generous and who was just being obedient.

So in the mind of a Jew, Shavuot is just as much about serving and helping the poor as it is about the Torah and the harvest.

Look again and Luke’s construction of the story in Acts 2.

The Spirit falls.  Language barriers are broken down causing the Gospel to be heard by everyone.  Peter preaches, people repent and the Kingdom expands.  But that’s not where the story ends.  Luke makes it a point to tie something else in (TWICE).  I’m not suggesting it didn’t happen, but I’m suggesting that Luke’s inclusion of it should make you clearly see a line connecting the Old and New Testaments.

“And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts… Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common. … There was not a needy person among them, for as many as were owners of lands or houses sold them and brought the proceeds of what was sold and laid it at the apostles’ feet, and it was distributed to each as any had need.” (Acts 2:44-46, 4:32-35)

The early believers, who were filled with the Spirit, held everything in common and shared with everyone who had need. These people who had experienced the bounty of God’s great “harvest” could not help but be concerned for others, who, in turn, learned about what God was like through the believers’ acts of generosity.

This was a true Pentecost.  It wasn’t about tongues or an upper room or jumping and shouting.  It was about breaking down ever possible human erected barrier with the Gospel.  It was about caring for the poor because God has cared for them.  It was about being commissioned by Him to show the world what He’s like.  It was about reaping a great harvest, by His grace.  And it’s still about all those things.  But it’s also about recognizing that God has been orchestrating a masterful story since the beginning of time.  Our responsibility, then, is to take our time to read it, know it, love it, and find our place in it.